Does the Bible Command us to “Respect no matter what”?
UPDATE Sept 2021: Barbara Roberts has come to believe that Jeff Crippen does not practise what he preaches. He vilely persecuted an abuse victim and spiritually abused many other people in the Tillamook congregation. Go here to read the evidence. Jeff has not gone to the people that he spiritually and emotionally abused. He has not apologised to them, let alone asked for their forgiveness.
However, let each one of you love his wife as himself,
and let the wife see that she respects her husband. (Eph 5:33)
Recently we received the following excellent email and question from a reader. This is what she wrote:
I’m emailing you because I’ve been wondering a lot lately about what the opinion of the team at ACFJ is about what Ephesians 5:33 means when it says that wives are to respect their husbands. Because on every single post and sermon about this verse [which she has heard or read elsewhere] people say that wives are to unconditionally respect their husbands — even when their husbands don’t deserve it. At all. Even if their husband was literally Hitler, they need to respect them — they’ll say that it doesn’t mean respecting their actions/decisions, necessarily, but rather respecting them as a person. And they top it off by making some remark about how husbands are supposed to unconditionally love their wives, and how the verse doesn’t attach any conditions to the command and that’s how we know that the love and respect is meant to be unconditional.
But while I can’t particularly fault their exegesis — it’s true, there are no conditions attached to those commands… it always strikes me as absurd, dangerous, and unbiblical, although I can never entirely articulate why. I mean, sure, let’s accept the premise that Ephesians 5:33 means that wives must unconditionally respect their husbands as people, even if they don’t always respect their actions or choices. Here’s what is never discussed: doesn’t the bible also say that we will know them by their fruit? In other words, is there really a difference between a man’s actions/decisions and who they are as a person? If there is, what is it? How do we draw that line? After all, a christian’s identity is in Christ, but we still sometimes choose to do sinful things, which presents a contradiction. If there’s not, then what does that imply about the way we ought to be interpreting and living out Ephesians 5:33?
I’m not married, so it isn’t personally relevant to me, yet, but I think it needs to be discussed on ACFJ, especially given how often that verse is used to club women over the head and keep them in abusive relationships. If you haven’t already posted on this subject (I looked, but I suppose could have missed it), I hope you will, because I think your readers, and Christianity at large, could benefit greatly from a more discerning look at this incredibly common idea.
First, let’s deal with the issue of the identity of a true Christian, then we will address the meat of her question about this “respect” thing.
The identity of the true Christian
Christians in this present life still sin. Anyone claiming to have arrived at perfect sanctification just blew it by making that claim! However, a Christian is not a sinner in the essence of his or her new identity in Jesus Christ. If you will look over Romans 8 for instance, or peruse through 1 John, or consider Galatians 5:16ff, you will see this. A Christian is a new creation who loves God, loves His Word, and loves Christ’s people. A Christian is indwelt by the Spirit of God who constantly leads him or her into God’s will, and who immediately brings the believer under conviction leading to repentance when we sin. NONE of these dynamics are present in the unconverted heart. That heart hates God, is hostile to God’s Law, and is unable to obey that Law.
So, a regenerate person IS a child of God, not a sinner. (Take the challenge by the way of trying to find anywhere in Scripture where a Christian is clearly called a “sinner”). The fruit of the Christian’s life is good. The course he travels is righteousness and his life evidences that. So while the Christian sometimes sins, his/her identity is not defined by the flesh, but by the Spirit of God who has birthed them, who gives them new life, and who leads them step by step in righteousness. Thus the repeated message of the New Testament is, “Christian, BE WHO YOU ARE!”
“There are no conditions attached to the command” — is that good exegesis?
The teachers who say “Ephesians 5:33 doesn’t attach any conditions to the command, so the command to respect and love must be unconditional,” are making a significant error in their exegesis. They are arguing from silence. It is true that Ephesians 5:33 does not give conditions; but the Bible overall is not silent about conditions pertaining to respect and obedience. In fact, there are lots of places in the Bible which point to conditions in which it is wrong to respect or obey someone.
We will address several examples below. But for now, let’s just recall that when the nations rage and the peoples plot in vain, when the kings of the earth set themselves and the rulers take counsel together against the LORD and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us,” God holds them in derision.
He who sits in the heavens laughs;
the Lord holds them in derision. (Ps 2:4)
The Hebrew word there means mock, deride, ridicule. God laughs derisively at those who proudly defy him. A far cry from showing them respect!
Whenever you hear an argument from silence, weigh it carefully. Many arguments from silence are very flimsy, and quite often they are downright distortions. Over-reaches of the text. Or a bee-in-the-bonnet of some axe-grinder.
Scripture, including this passage of Ephesians 5:33, does not teach “unconditional respect.” It does not teach that we are to respect people (usually those with some kind of authority such as the king or a father or mother, etc) no matter what.
The claim that the Bible does teach unconditional respect is repeatedly used by ignorant people or by wicked people seeking to control us for evil purposes. Why do wicked people make this claim? Because what they really mean by “respect” is you must do what they say — you must obey the one you ought to respect. It is true that respect and obedience really cannot be separated. Children are to honor (respect) their parents – ie, obey them. Citizens are to honor the king – ie, obey them. But unconditionally? NO! This false “unconditional respect and obey” teaching brings people who want to please God into horrible, horrible bondage to evil people.
Consider Jesus’ example and the example of other saints in Scripture like Paul or Peter. NOTICE HOW OFTEN THEY ARE SPEAKING OF THE RELIGIOUS LEADERS, THE CLERGY, THE PASTORS OF THEIR DAY:
Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” He answered, “Every plant that my heavenly Father has not planted will be rooted up. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” (Matthew 15:12-14)
“But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. (Matthew 23:13)
And when they had brought them, they set them before the council. And the high priest questioned them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men. (Acts 5:27-29)
The very same Spirit of God who inspired Hebrews 13:17—
Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.
… also inspired Hebrews 13:7 which points out that true leaders are those who speak to us the word of God—
Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.
Why are we to consider the outcome of the leaders’ way of life? Because we are to assess their godliness by their fruit. We are to be discerning. Is their teaching lining up with the whole counsel of scripture. Is the fruit of their lives rotten? If if the leaders are prideful, if they manipulate the the flock for their own selfish gain, then we are right NOT to imitate them; we are wise to neither follow nor obey them.
And that very same God who inspired Hebrews 13 also spoke in this manner of some people who held leadership positions:
It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. (Gal 6:12-13)
These principles apply directly to any scenario in life where normally, all else being equal, we are to show respect for someone. Rulers, pastors, husbands, parents, etc. That respect is NOT unconditional. And here is a vital point then when it comes to how we interpret the Bible:
We must not make a particular verse into a universal, “always true no matter what principle” when that Scripture was never given to function in such a manner.
The short path to heresy is not in denying biblical teaching. The short path to heresy is just in affirming part of biblical teaching. Honing in on a verse, honing in on an idea, and trying to let that be the be all and end all of your theology. But the orthodox fathers said no no no, we can’t do that! Scripture can’t function as our supreme authority unless it’s the total message of scripture that’s our authority.
— Dr Scott Swain, ~ 21 minutes into his talk God from God, Light from Light: Retrieving the Doctrine of Eternal Generation.
This error happens constantly. It is the result of failing to consider the Genesis to Revelation context of a given passage [This is why I so much appreciate works on Biblical Theology such at those by G.K. Beale]. The overall context of Scripture, the consideration of other passages that cast light upon the passage we are studying, is VITAL. So when Peter for instance says:
Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. (1Peter 3:1-2)
…we must ALSO be disciplined in our study methods to stop for a moment and think. “Let’s see, hmmm, Peter. Wait a minute. Peter, aren’t you the same Peter who announced to Sapphira that she was also guilty and would die just as her husband Ananias did because she went along with her husband’s scheme?” So if that is true, then Peter must NOT mean that a wife is to obey and respect her husband NO MATTER WHAT.
And isn’t Peter, who said —
Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. (1Peter 2:13-14)
…ALSO the same Apostle who said, “we must obey God rather than men”? Yes! Same guy!
Do you see? When preachers and authors and individual Christians hook onto some Scripture like Ephesians 5:33 and jerk it out of the Bible to carry around and use like some universal “fits every lock” skeleton key, they are perverting and twisting the Word of God. And that twisting of Scripture ALWAYS leads to spiritual harm and bondage. ALWAYS.
The fact is, as we write and teach so often here at ACFJ, our counsel to abuse victims is “that man is Nabal, a fool. He is an evil man who has never kept his marriage covenant with you and never intended to. You have every right to divorce him and walk into freedom. Respect him? Nope. An abuser is anything but a respectable person.”
NOTE: A followup post will be published soon about how this false “unconditional respect / love / obedience” business produces the Code of Silence About Evil that is so prevalent in the churches today and which is enabling abuse of all kinds.
This post was the basis of Pastor Crippen’s Sunday morning sermon on Dec 11, 2016. Audio and PDF links of his sermon can be found here.