Did the Apostle Paul Mean this Absolutely?

Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.  (1 Corinthians 7:1-4  ESV)

Many victims of abuse will tell us how this passage is one of the abuser’s favorites. He uses it to argue that a wife must submit to sex whenever he seeks it. Here is that old absolute method of Bible interpretation that is so often at the root of the abuser’s distortion of God’s Word. What about all that the Bible has to say regarding the husband’s duty to love his wife? Is waking her up at 2 A.M. and demanding sex, loving her? Or what if his demands involve perversions that she wants no part of? Bound to submit and participate?

Jay Adams, the prolific writer and author of Competent to Counsel, is not a person I would refer an abuse victim to for counseling. Oh, there must be some good things he has said, but Adams is just so, so — rigid. “Step 1, 2, 3. There! It’s done!” “Do this, this, and then this, and it’s covered.” It’s all so tidy. Bullet list. But it is also cold, and sometimes downright cruel.

Anyway, in his book Marriage, Divorce, and Remarriage in the Bible, Adams argues that people are to be either married, or not married. Married or divorced. No in-between. Separation is not a biblical category option he says. Well, that aside — Adams goes on to try to illustrate some of the issues that arise in a “problem” marriage. Here is what he says (discussing 1 Corinthians 7) —

….Paul uses a permissive imperative: “Let him separate.” This is a command; it is the one instance in which divorce is required….  [Emphasis original.]

….God doesn’t want loose ends dangling about a Christian’s marriage; He wants problems in marriage resolved. He wants peace. Either there is to be a marriage or there isn’t; God will not settle for something in-between. That simply will not do. The matter must be set to rest one way or the other so that there will be peace.

Too often Christians, on bad advice, have settled for the in-between. Let me describe it. Believing (wrongly) that she must remain married to her unbelieving husband, no matter what, a Christian woman holds on even when her husband wants to end the marriage. He, then, may begin running around with other women (if he hasn’t been doing so already) and at length may even desert her. [Note: This would indicate that Adams holds to a literal definition of desertion, not considering the prior abuse to be desertion??] Yet, urged on by bad counsel, she will not agree to divorce. He may stay away from home for six month periods at a time, occasionally showing up for a week or so. This upsets the kids and the life of the home (hopes are aroused and shattered). His wife may get pregnant (if married, she must agree to sex if he seeks it), and so it goes on and on. She is always hoping against hope, yet there is no evidence at all of a desire on his part to consent to a marriage. She may hang on for years; for life!

There is nothing peaceful about that! Everything is constantly being upset; nothing is settled. There is nothing but loose ends. God wants the matter to be concluded so that (in one way or the other) there will be peace — the resolution of the matter….  [Emphasis added, except for the word “peace”.]

Well then, what do you think? Especially, what do you think about Adams’ absolute interpretation that if a woman is in a married state, she must agree to sex whenever her husband seeks it? Granted, Adams is saying that she has a right to divorce her husband. But his statement here would indicate that he believes a wife, if married, must submit to sex whenever her husband seeks it. Merge Adams’ words here into an abuse situation in a marriage. What would reading this do to a confused victim of abuse?

I await your comments.  🙂

[April 20, 2023: Editors’ notes:

—For some comments made prior to April 20, 2023 that quoted from the post, the text in the comment that was quoted from the post might no longer be an exact match.
—For some comments made prior to April 20, 2023 that quoted from the post, the text in the comment that was quoted from the post might no longer be found in the post.
If you would like to compare the text in the comments made prior to April 20, 2023 that quoted from the post to the post as it is now (April 20, 2023), click here [Internet Archive link] for the most recent Internet Archive copy of the post.]

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UPDATE Sept 2021: I have come to believe that Jeff Crippen does not practise what he preaches. He vilely persecuted an abuse victim and spiritually abused many other people in the Tillamook congregation. Go here to read the evidence. Jeff has not gone to the people that he spiritually and emotionally abused. He has not apologised to them, let alone asked for their forgiveness.

3 thoughts on “Did the Apostle Paul Mean this Absolutely?”

  1. What an incredibly twisted view of marriage!!!

    That’s just horrible! Nauseating! What a major distortion of God’s heart of love!

  2. UPDATE Sept 2021: I have come to believe that Jeff Crippen does not practise what he preaches. He vilely persecuted an abuse victim and spiritually abused many other people in the Tillamook congregation. Go here to read the evidence. Jeff has not gone to the people that he spiritually and emotionally abused. He has not apologised to them, let alone asked for their forgiveness.

    ***

    Spot on, Jeff. That’s one of the many places where Adams is far too black and white. I reckon Paul would be groaning if he read Adam’s words.

    if married, she must agree to sex if he seeks it

    IF that were true (WHICH IT IS NOT!) it would mean that:
    1) A victim may never refuse to sex at her husband’s demand or request.
    • She’s just had a baby and has a torn vagina? No excuse.
    • She’s at her wit’s end from her husband’s continual abuse? No excuse.
    • He’s just been verbally abusive to her? No excuse.
    • He’s just pushed her against the wall? No excuse.
    • He’s just punched or beaten her? No excuse.
    • She’s got a sick child and is worn to a frazzle? No excuse.
    • She doesn’t want to be sodomised? No excuse.
    • She doesn’t want his perverted re-enactment of the porn he’s been watching? No excuse.
    • He wants it far more often than she does? No excuse.
    • She’s worried that he might have a venereal disease? No excuse.

    When you spell it out like this, I think many Christians would see how absurd it is. Trouble is, we rarely get to spell it out, because people shut us down before we get this far. And who would dare to spell it out to the likes of Jay Adams? Personally, I would be too afraid: afraid of his scorn, afraid of his condemnation.

    2) It also would mean that the victim has to give her husband sex even if she has separated from him because he is abusive, and even if she has a court order in place preventing him from going near her home or workplace. So Adams would have the victim violate the order of the court! This just shows how blind people like him are to the plight of the victim.

    1. Yes, once again, knowledge of the nature and tactics of abuse exposes the fallacy of our traditions. Adams’ tradition in this case. Jesus had to stand against the distorted hermeneutic (interpretive method) of rigid, wooden, literalism Himself. It leads to ridiculous, burdensome conclusions. More and more I am being convinced that we need to speak out against what I would call the New Pharisaism that has too long enslaved the conservative, Bible-believing church. We have so many traditions that have trumped the authority of God’s Word, and they need to come crashing down.

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